03 — ARTWORK
Palazzo Farnese: Façade
MICHELANGELO Buonarroti · 1550 →
- MEDIUM
- Photo
- TYPE
- Other
PALETTE
HOVER OR TAP A SWATCH FOR NAME, SHARE AND HEX. SAMPLED FROM THE IMAGE — INDICATIVE, NOT A PIGMENT ANALYSIS.
DEVELOPMENT BUILD — NOT FOR PUBLIC USE. CONTRIBUTE ON GITHUB.
03 — ARTWORK
MICHELANGELO Buonarroti · 1550 →
PALETTE
HOVER OR TAP A SWATCH FOR NAME, SHARE AND HEX. SAMPLED FROM THE IMAGE — INDICATIVE, NOT A PIGMENT ANALYSIS.
COMMENTARY
UNDERLINED TERMS ARE DEFINED IN THE GLOSSARY.
Antonio da Sangallo the Younger died in 1546, and the bulk of his unfinished work fell to Michelangelo. How he grappled with his task is evident from the palace which Cardinal Alessandro Farnese had long ago ordered Sangallo to build. Elected to the PapacyPapal rule had three aspects. As successors to St Peter, the disciple charged with the fulfilment of Christ's mission on earth, and as men uniquely privileged to interpret and develop Christian doctrine, the popes were both the leaders and the continuators of a faith. Then, thanks to their possession of the Papal State, the.popes were the rulers of a large part of Italy. To maintain their authority, enforce law and order; extract taxes and check incursions from rival territories they had to act like other, secular rulers, becoming fully enmeshed in diplomacy and war. The third aspect was administrative. The popes were the heads of the largest bureaucracy in Europe, maintaining contact with local churches through the making or licensing of appointments, the management of clerical dues and taxation, the receipt of appeals in lawsuits conducted in terms of the Church's own canon law. A number of matters, notably the making of appointments to especially wealthy sees and abbacies, or the incidence of taxation, could lead to conflict with secular authorities. This in turn led to the practice whereby monarchs retained the services of cardinals sympathetic to their national policies, so that they might have a voice at court, as it were, to influence popes in their favour. The choice of popes became increasingly affected by the known political sympathies of cardinals, and the pressure and temptations that could be applied to them. So onerous, various and inevitably politicized an office was not for a saint. The pious hermit Celestine V had in 1294 crumpled under its burden after only a few months. The identification of the Papacy with Rome, which seems so inevitable, was long in doubt. The insecurity of the shabby and unpopulous medieval city, prey to the feuds of baronial families like the Orsini, Colonna and Caetani, had already forced the popes from time to time to set up their headquarters elsewhere in Italy. For the greater part of the 14th century (1309-77) the Papacy funetioned out of Italy altogether, at Avignon, building there (especially the huge Palace of the Popes) on a scale that suggested permanence. Though they were by no means in the pockets of their neighbours the kings of France, criticism of undue influence steadily mounted. Provence ceased to be a comfortingly secure region as the Hundred Years War between England and France proceeded. Finally the breakdown of central authority in the Papal State, despite the efforts there of such strenuous papal lieutenants as Cardinal Albornoz (in 1353-67), prompted Gregory XI to return to Rome in 1377. The period of authority and cultivated magnificence associated with the Renaissance Papacy was, however, to be long delayed. The return to Rome was challenged by a group of cardinals faithful to France. On Gregory's death in 1378 their election of a rival or antipope opened a period of divided authority, further complicated in 1409 by the election of yet a third pope. This situation deepened the politicization of the papal office (for support to the rivals was given purely on the basis of the dynastic conflicts in Europe) and confused the minds, if it did no serious damage to the faith, of individuals. But the remedy was another blow to the recovery of papal confidence and power. To resolve the problem of divided authority, protect the faith from the extension of heresy (especially in the case of the Bohemian followers of John Huss), and bring about an improvement in the standards of education and deportment among the Church's personnel, it was at last resolved to call together a General Council of the Church. It was argued that such a council, which met at Constance 1414-18, would, by being representative of the Christian faithful as a whole; possess an authority which, in the eyes of God, could supersede that of a pope. In this spirit Huss was tried and executed, a number of reforms relating to the clergy were passed and, above all (for this was the only measure with permanent consequences), two of the rival popes were deposed and the other forced to abdicate; Martin V being elected by a fairly united body of cardinals. There remained; however, the challenge to his authority represented by the conciliar theory itself: that final authority could be vested as well in a group (if properly constituted) as in an individual. This view was expressed again by the Council of Basle, which lasted from 1431 until as late as 1449. Not until 1460 did a pope feel strong enough to make rejection of the theory an article of faith, as Pius II did in his bull 'Execrabilis'. By then, however, in spite of further absences from Rome, notably that of Eugenius IV (1431-40), who governed the Church chiefly from Florence, the acceptance of the city as the most practical - as well, from the point of view of its religious associations, the most appropriate - base for the Papacy had been made clear in the plans of Nicholas V for improving it. Thenceforward the creation of a capital commensurate with the authority of the institution it housed continued steadily. As at Avignon, fine buildings and a luxurious style of life were, as such, considered perfectly suitable for the role played by the head of the Church: a view exemplified in episcopal and archiepiscopal palaces all over Europe. However, the creation of a cultural capital, through lavish patronage of artists, scholars and men of letters, as well as a governmental one, not only contributed to an atmosphere of worldliness that aroused criticism, but may also have diverted the popes from registering the true import of the spiritual movements that were to cause the Reformation conflict of faiths. The fortunes of the Papacy from its return to Rome can be followed in the biographies of its outstanding representatives., Alessandro announced a contest for the cornicea molded horizontal ledge along the top of a building or wall; a decorative molding between wall and roof. design, which Michelangelo won; whereupon he was left to finish the building. The master changed the character of the edifice completely by adding an impressive cornice with Farnese lilies and a superstructure to the uppermost storey, and by emphasizing the centre storey with a noble window and balcony, surmounted by the family escutcheon. Two more crests on either side are a later addition. An excellent drawing of 1840 by the architect of the Louvre, Hector Martin Lefuel, shows the façadethe front or principal face of a building, especially one elaborately constructed; a blind façade is a façade that is purely decorative and does not relate to the structure of the building. as it was before it was spoilt by additions to the central axis.
The vertical edges of the building were reinforced by rustic work. The windows of the upper storey, with RomanesqueStyle of art and architecture prevailing throughout most of Europe in the 11th and 12th centuries, the first style to achieve such international currency. The dominant art of the Middle Ages was architecture, and 'Romanesque', like 'Gothic', is primarily an architectural term that has been extended to the other arts of the period. As the name suggests, it indicates a derivation from Roman art, and sometimes Romanesque is used to cover all the developments from Roman architecture in the period from the collapse of the Roman Empire until the flowering of the Gothic roughly AD 500-1200. More usually, however, it is applied to a distinctive style that emerged, almost simultaneously, in several countries - France, Germany, Italy, Spain - in the 11th century. It is characterized most obviously by a new massiveness of scale, reflecting the greater political and economic stability that followed a period when Christian civilization seemed in danger of extinction. Romanesque painting and sculpture are generally strongly stylized, with little of the naturalism and humanistic warmth of classical or later Gothic art. The forms of nature are freely translated into linear and sculptural designs which are sometimes majestically calm and severe and at others are agitated by a visionary excitement that can become almost delirious. Because of its expressionistic distortion of natural form, Romanesque art, as with other great non-naturalistic styles of the past, has had to wait for the revolution in sensibility brought about by the development of modern art in order to be widely appreciated. arches surmounted by detached triangular cornices, lend an air of organic growth and lightness to the otherwise massive and portentous palace. Where Sangallo had wavered between a unity composed of many harmonious elements, and a single, dominant theme, Michelangelo brought everything under a common denominator. The airy, charming arcades of the courtyard were surmounted by stern walls with angulate pilasters and exceptionally beautiful windows with detached cornices.
@online{wga-r5da5d8ebb2d344,
author = {Krén, Emil and Marx, Daniel},
title = {Palazzo Farnese: Façade by MICHELANGELO Buonarroti},
organization = {{Web Gallery of Art}},
date = {2026-09-09},
url = {https://beta.wga.hu/artists/michelangelo-buonarroti-r3de9890382970b/palazzo-farnese-faade-r5da5d8ebb2d344},
urldate = {2026-09-09},
langid = {english}
}ACCESSED 2026-09-09. REPLACE THE AUTHOR FIELD WITH THE COMMENTARY AUTHOR WHERE ONE IS NAMED.