03 — ARTWORK
Crucifixion (Città di Castello Altarpiece)
- MEDIUM
- Oil on wood, 281 x 165 cm
- TYPE
- Religious
PALETTE
HOVER OR TAP A SWATCH FOR NAME, SHARE AND HEX. SAMPLED FROM THE IMAGE — INDICATIVE, NOT A PIGMENT ANALYSIS.
DEVELOPMENT BUILD — NOT FOR PUBLIC USE. CONTRIBUTE ON GITHUB.
03 — ARTWORK
PALETTE
HOVER OR TAP A SWATCH FOR NAME, SHARE AND HEX. SAMPLED FROM THE IMAGE — INDICATIVE, NOT A PIGMENT ANALYSIS.
COMMENTARY
UNDERLINED TERMS ARE DEFINED IN THE GLOSSARY.
The presence of Peruginesque motifs in Raphael's work is still quite evident in the CrucifixionAn important method of capital punishment, particularly among the Persians, Seleucids, Jews, Carthaginians, and Romans from about the 6th century BC to the 4th century AD. Constantine the Great, the first Christian emperor, abolished it in the Roman Empire in AD 337, out of veneration for Jesus Christ, the most famous victim of crucifixion. There were various methods of performing the execution. Usually, the condemned man, after being whipped, or "scourged," dragged the crossbeam of his cross to the place of punishment, where the upright shaft was already fixed in the ground. Stripped of his clothing either then or earlier at his scourging, he was bound fast with outstretched arms to the crossbeam or nailed firmly to it through the wrists. The crossbeam was then raised high against the upright shaft and made fast to it about 9 to 12 feet (approximately 3 metres) from the ground. Next, the feet were tightly bound or nailed to the upright shaft. A ledge inserted about halfway up the upright shaft gave some support to the body; evidence for a similar ledge for the feet is rare and late. Over the criminal's head was placed a notice stating his name and his crime. Death, apparently caused by exhaustion or by heart failure, could be hastened by shattering the legs (crurifragium) with an iron club, so that shock and asphyxiation soon ended his life. of 1502-1503, now in the National Galleryan upper story, similar to a tribune, running along the side of a building and open on one side to the interior; in a church (basilica) above the side aisles, over the ambulatory (central-plan building) and also over the west end. The gallery was used to keep certain groups of worshippers apart (women, noblemen). in London. This painting, showing the crucified Christ with the Virgin, St Jerome, Mary Magdalene, and John the Evangelist, originally formed the central part of an altarpieceA picture or sculpture that stands on or is set up behind an altar. The term reredos is used for an ornamental screen or partition, not directly attached to the altar table but affixed to the wall behind it. A diptych is an altarpiece consisting of two panels, a triptych one of three panels, and a polyptych one of four or more panels. From the 14th to 16th century, the altarpiece was one of the most important commissions in European art; it was through the altarpiece that some of the most decisive developments in painting and sculpture came about. commissioned for the Church of San Domenico in Città di Castello"castle", palace.. It is the first work that Raphael signed. The signature, "Painted by Raphael of Urbino," documents his full artistic autonomy and indicates his background.
The composition derives from other panels on the same subject painted by Perugino; for example, the imposing Chigi Altarpiece for Sant'Agostino in Siena. But the rigorous correspondences of gesture that distinguish Raphael's figures from the sentimental and obvious poses of the master, clearly set the young pupil apart. The faces are treated with a subtler chiaroscuroIn painting, the modelling of form (the creation of a sense of three-dimensionality in objects) through the use of light and shade. The introduction of oil paints in the 15th century, replacing tempera, encouraged the development of chiaroscuro, for oil paint allowed a far greater range and control of tone. The term chiaroscuro is used in particular for the dramatic contrasts of light and dark introduced by Caravaggio. When the contrast of light and dark is strong, chiaroscuro becomes an important element of composition. and the volumes are, as a result, more slender than those of Perugino. Thus Raphael - even though he is unwilling and, perhaps, unable to break away from Perugino's influence - shows his true temperament in this painting. This temperament includes an extraordinary feeling for proportionin painting, sculpture and architecture, the ratio between the respective parts and the whole work. The following are important: 1. the Canon of Proportion, a mathematical formula establishing ideal proportions of the various parts of the human body. The unit of measurement is usually the relationship of the head to the torso (1:7 or 1:10); 2. the golden section, a line C divided into a small section A and a larger section B, so that A:B are in the same relationship as B:C; 3. the quadrature, which uses the square as a unit of measurement; 4. triangulation, which uses an equilateral triangle in order to determine important points in the construction; and 5. harmonic proportions, an analogy with the way sounds are produced on stringed instruments, for example an octave = 1:2 (the difference in pitch between two strings, one half the length of the other), a fifth = 2:3, a fourth = 3:4. and an acute visual sensibility. It is even more evident in the two predellaAn Italian word for the small strip of paintings which forms the lower edge or socle of a large altarpiece (pala). Such a polyptych consists of a principal, central panel with subsidiary side and/or top panels, and a predella: the predella usually has narrative scenes from the lives of the Saints who are represented in the panels above. Because of the small size of predelle - they are not usually more than 25-30 cm high, though often relatively very wide - they were frequently used for pictorial experiments that the painter did not wish to risk making in the larger panels. The first datable example seems to be that in Simone Martini's S. Louis of Toulouse (1317, Naples). compartments - one in the Cook Collection in Richmond and the other in the Lisbon Gallery - with Stories from the Life of St Jerome. <P> <TABLE ALIGN=LEFT CELLPADDING=5 BORDER=1 WIDTH=320 BGCOLOR="#99CCCC"> <TR VALIGN=MIDDLE><TD><IMG SRC="/support/gif/listen.gif" BORDER=0 VALIGN=MIDDLE> Suggested listening (streaming mp3, 22 minutes):<BR><A HREF="#" onClick="w=window.open ('/music1/16_cent/palestrina_missa_brevis.html', 'newWin', 'scrollbars=yes,status=no,dependent=yes,screenX=0,screenY=0,width=350,height=350');w.opener=this;w.focus();return true"><B>Giovanni Pierluigi da Palestrina: Missa brevis</B></A> </TD></TR></TABLE>
@online{wga-r740d3e16556f4e,
author = {Krén, Emil and Marx, Daniel},
title = {Crucifixion (Città di Castello Altarpiece) by RAFFAELLO Sanzio},
organization = {{Web Gallery of Art}},
date = {2026-09-13},
url = {https://beta.wga.hu/artists/raffaello-sanzio-r5e787e781f4a4c/crucifixion-citt-di-castello-altarpiece-r740d3e16556f4e},
urldate = {2026-09-13},
langid = {english}
}ACCESSED 2026-09-13. REPLACE THE AUTHOR FIELD WITH THE COMMENTARY AUTHOR WHERE ONE IS NAMED.