Dutch painter, draughtsman and etcher. He was born into prosperous circumstances; his mother, Maria Cornelis, inherited half the estate (gold, silver, paintings, drawings and prints) and all of the red chalk drawings of her father, Cornelis Cornelisz. van Haarlem, a renowned Mannerist artist. Bega's father was Pieter Jansz. Begijn (d 1648), a gold- and silversmith. Like other family members, Bega was probably Catholic. Houbraken's claim that Bega studied with Adriaen van Ostade is likely to be correct; this was probably before 24 April 1653, when Bega joined Vincent Laurentsz. van der Vinne in Frankfurt for a journey through Germany, Switzerland and France. Bega had returned to Haarlem by 1 September 1654, at which time he joined the GuildGLOSSARYAn association of the masters of a particular craft, trade or profession (painters, goldsmiths, surgeons, and so on) set up to protect its members' rights and interests. Such guilds existed in virtually every European city in the 16th century. The guild also monitored standards of work, acted as a court for those who brought their trade into disrepute, and provided assistance to members in need. of St Luke; he was already a competent draughtsman, as indicated by his first extant dated work, Interior with a Nursing Mother (1652; Frankfurt am Main, Städelsches Kunstinstitut), and by a remarkable double portraitGLOSSARYThe Roman portrait bust survived in the form of life-sized reliquaries of saints, but it was in 15th century Florence that the individual features and character of a contemporary sitter were accurately recorded by sculptors such as Donatello, Desiderio da Settignano, Mino da Fiesole and the Rossellino. A similar degree of realism occurs in 15th century tomb sculpture. The equestrian portrait, based on antique statues such as the Marcus Aurelius monument (Rome, Campidoglio), was revived in the 14th century. Two examples in fresco are Simone Martini's Guidoriccio (c. 1328; Siena, Palazzo Pubblico) and the posthumous portrait of Sir John Hawkwood (1436; Florence, Cathedral) by Uccello, which gives the illusion of a 3-dimensional statue seen from below. The Venetian Republic ordered imposing monuments from Donatello (1447; Gattarnelata, Padua) and Verrocchio (14799; Colleoni, Venice), whilst other statesmen ordered their own images to be erected in public places, directly relating themselves to the military heroes of ancient Rome. Another form of political portraiture derived from antiquity was the commemorative portrait medal designed by artists such as Pisanello. The carved or painted profile portrait became popular in the 1450s. The realism of the clear, flattened image, painted under the influence of Flemish examples by the Pollaiuolo brothers, Piero della Francesca and Botticelli, was superseded by the three-quarter and frontal portrait, psychologically more complex, such as Leonardo's enigmatic Mona Lisa (Paris, Louvre) with her momentary smile or Andrea del Sarto's arresting Portrait of a Man (London, National Gallery). The 16th century portrait became generalized, Lotto's Andrea Odoni (1527; Royal Collection) being an idealized concept of a collector rather than an individual. Group portraits, decorating whole rooms, include the narrative scenes of the Gonzaga court painted by Mantegna (completed 1474; Mantua, Palazzo Ducale) and the elaborate schemes commissioned by the Farnese family in Rome from Vasari (1546; Palazzo della Cancelleria) and Salviati (after 1553; Palazzo Farnese). Portraits were also incorporated into religious narratives, as in Ghirlandaio's fresco cycle painted for Giovanni Tornabuoni in S. Maria Novella, Florence (1486-90). (Amsterdam, Rijksmuseum) drawn by him and Leendert van der Cooghen in 1654.
He painted the same kind of peasant genreGLOSSARYIn a broad sense, the term is used to mean a particular branch or category of art; landscape and portraiture, for example, are genres of painting, and the essay and the short story are genres of literature. scenes as his master Adraen van Ostade, but his work is far inferior. Bega's principal subjects were taverns, domestic interiors, and villages, with characters ranging from nursing mothers and prostitutes to gamblers and alchemists. Between about 1660 and 1664, his genre scenes became more colorful, less populated, more emotionally expressive, and more focused on the fine details of object textures.
Among those influenced by Bega was Jan Steen. Later European artists imitated Bega's style and borrowed characters from his dramas. Bega also drew, etched, and made counterproofs in a variety of materials. His life was probably cut short by the plagueGLOSSARYPlague, which had been extinct in Italy from the 8th century, returned along eastern trade routes to strike the peninsula, and thereafter all Europe, in October 1347. During 1348 the Black Death, comprising the bubonic and still more deadly septicaemic and pneumonic forms of the disease, swept town and countryside in a series of attacks whose horror was strikingly portrayed by Boccaccio in his preface to the Decameron. Thenceforward, though in less widespread, more sporadic outbreaks, plague recurred periodically until the 18th century. Thirty per cent of the population of Venice died in the outbreak of 1575-7, for instance, which was commemorated by Palladio's church of the Redentore. Preventive measures included the boarding up of infected families, the isolation of sufferers in plague hospitals, the burning of 'infected' clothing, but none worked or mitigated the feeling of hopelessness. The plague's social effects are an object of controversy. It seems probable, however, that during the second half of the 14th century plague reduced the population of Italy by a half and at certain centres, such as Florence and Genoa, sharply accentuated an economic depression which had already set in during the 1340s. In the 15th century, despite regional variations, it is unlikely that population began to rise significantly before the 1470s. Large claims have been made in the field of the arts and of human sensibility for the influence of plague. In Florence and Siena from 1348 to 1380, religious feeling and the art which mirrors it seem to assume more sombre forms and to reflect less the human and more the divine, transcendent and threatening aspects of faith. Yet the black rat and its plague-bearing flea could find a more hospitable environment in the hovels of the poor than in the stone-built houses of wealthy patrons of the arts (who, moreover, were often able to remove themselves from areas where plague had broken out). For this reason, perhaps, it is difficult to find, outside Tuscany, evidence of cultural change which could be attributed to plague, and in the Italy of the 15th and 16th centuries the main effect of the disease in art is to be found only in the frequent portrayal of the plague saints, Rocco and Sebastian. It is none the less interesting to recall that it was against a stark background of continual menace from plague that the human achievements of the Renaissance came into being..
