Italian painter and etcher. He was a pupil of Alessandro Varotari, through whom he was drawn to the early works of Titian, though he also responded to the Venetian Caravaggesque works of Carlo Saraceni and Jean Leclerc. Around 1631 he and Varotari made a brief visit to Bergamo, where he came into contact with Lombard art. On his return to Venice he became acquainted with Pietro della Vecchia; the etchings of Simone Cantarini and Odoardo Fialetti as well as Nicolas Poussin's bacchic scenes (through the etchings of Pietro Testa) were further influences.
In 1638 he settled in Vicenza and executed most of his work there. His first dated works are two vast lunettes, the Apotheosis of Vincenzo Dolfin (1647) and the Apotheosis of Girolamo Bragadin (1648; both Vicenza, Museo Civico), which are close in style to similar works by Francesco Maffei. There followed the MartyrdomGLOSSARYthe sufferings, torture and death inflicted on a person on account of his faith or convictions. of St Catherine (1648; Vicenza, S Caterina), a Self-portraitGLOSSARYThe Roman portrait bust survived in the form of life-sized reliquaries of saints, but it was in 15th century Florence that the individual features and character of a contemporary sitter were accurately recorded by sculptors such as Donatello, Desiderio da Settignano, Mino da Fiesole and the Rossellino. A similar degree of realism occurs in 15th century tomb sculpture. The equestrian portrait, based on antique statues such as the Marcus Aurelius monument (Rome, Campidoglio), was revived in the 14th century. Two examples in fresco are Simone Martini's Guidoriccio (c. 1328; Siena, Palazzo Pubblico) and the posthumous portrait of Sir John Hawkwood (1436; Florence, Cathedral) by Uccello, which gives the illusion of a 3-dimensional statue seen from below. The Venetian Republic ordered imposing monuments from Donatello (1447; Gattarnelata, Padua) and Verrocchio (14799; Colleoni, Venice), whilst other statesmen ordered their own images to be erected in public places, directly relating themselves to the military heroes of ancient Rome. Another form of political portraiture derived from antiquity was the commemorative portrait medal designed by artists such as Pisanello. The carved or painted profile portrait became popular in the 1450s. The realism of the clear, flattened image, painted under the influence of Flemish examples by the Pollaiuolo brothers, Piero della Francesca and Botticelli, was superseded by the three-quarter and frontal portrait, psychologically more complex, such as Leonardo's enigmatic Mona Lisa (Paris, Louvre) with her momentary smile or Andrea del Sarto's arresting Portrait of a Man (London, National Gallery). The 16th century portrait became generalized, Lotto's Andrea Odoni (1527; Royal Collection) being an idealized concept of a collector rather than an individual. Group portraits, decorating whole rooms, include the narrative scenes of the Gonzaga court painted by Mantegna (completed 1474; Mantua, Palazzo Ducale) and the elaborate schemes commissioned by the Farnese family in Rome from Vasari (1546; Palazzo della Cancelleria) and Salviati (after 1553; Palazzo Farnese). Portraits were also incorporated into religious narratives, as in Ghirlandaio's fresco cycle painted for Giovanni Tornabuoni in S. Maria Novella, Florence (1486-90). (Milan, Brera) in which he depicted himself crowned with laurel drawing an antiqueGLOSSARYthe classical age of Greece and Rome began with the Greek migrations of the 2nd millennium BC, and ended in the West in 476 AD with the deposition of the Roman emperor Romulus Augustulus (c. 475 AD); in the East it ended in 529 AD when the Platonic Academy was closed by Justinian (482 - 565 AD). procession, and the mythological frescoes (c. 1650) in a small room in the VillaGLOSSARYa residence in the country (in Italy); villas acquired palace-like characteristics from the Renaissance onwards. Caldogno-Nordera at Caldogno, Vicenza. At this time the BaroqueGLOSSARYThe period in art history from about 1600 to about 1750. In this sense the term covers a wide range of styles and artists. In painting and sculpture there were three main forms of Baroque: (1) sumptuous display, a style associated with the Catholic Counter Reformation and the absolutist courts of Europe (Bernini, Rubens); (2) dramatic realism (Caravaggio); and (3) everyday realism, a development seen in particular in Holland (Rembrandt, Vermeer). In architecture, there was an emphasis on expressiveness and grandeur, achieved through scale, the dramatic use of light and shadow, and increasingly elaborate decoration. In a more limited sense the term Baroque often refers to the first of these categories. The development of the Baroque reflects the period's religious tensions (Catholic versus Protestant); a new and more expansive world view based on science and exploration; and the growth of absolutist monarchies. style of Maffei dominated art in Vicenza, and Carpioni only gradually moved away from his influence. His Adoration of the Magi (mid-1650s; Vicenza, Museo Civico), painted for the oratoryGLOSSARYA place where Oratorians pray or preach; a small private chapel. of the Zitelle in Vicenza, reflects Maffei's mannered elegance and brilliant painterly freedom, while St Nicholas Exorcising the Demons (c. 1656; Vicenza, oratory of S Nicola) suggests a reaction against this decorative exuberance and a return to the naturalismGLOSSARYGeneric term for scientific positions supported by natural insights. In fine arts and literature between approximately 1870 and 1900, Naturalism tried to reproduce the reality comprehended through sensory experience as realistically as possible, i.e. without idealising the object, but with scientific precision. In contrast to Realism, which was also based on the accurate description of natural occurrences, Naturalism concerns itself with the sensual dimensions of observation, whereby questions of morality and social criticism come to the fore. The spokesman for literary Naturalism was Emile Zola, who believed the artistic methods provided evidence of human existence. of Caravaggio.
After Maffei's departure to Padua in 1657 Carpioni entered the most productive phase of his career. Of his canvases in the oratory of S Chiara, Vicenza, only one is dated, the Five Saints of 1663; they are in an unusual vertical format and include the Baroque St Clare Repulsing the SaracensGLOSSARYDuring the Middle Ages, the Arabs or Muslims, particularly those who fought against the Christian Crusades. and the warmly realistic Miracle of the Mule. There followed a series of decorative friezes, which renew a Vicentine tradition, among them the unusually long friezeGLOSSARYa horizontal band of architectural decoration; in a classical entablature, the horizontal member band between the architrave and the cornice. of putti, allegories and grisailleGLOSSARYA painting done entirely in one colour, usually gray. Grisaille paintings were often intended to imitate sculpture. sibylsGLOSSARYIn antiquity, women who could prophesy. The many Sibylline prophecies were kept in Rome and consulted by the Senate. In Christian legend, Sibyls foretold the Birth, Passion and Resurrection of Christ, just as the male prophets of the Bible did. Originally, in the period of classical antiquity, there was only one Sibyl; the number gradually rose to ten. In early Christianity it was further raised to 12, in analogy to the 12 prophets of the Old Testament. (c. 1665; Vicenza, Museo Civico) for the PalazzoGLOSSARYPalaces: large urban dwellings, 'palazzo' in Italian carries no regal connotations. Alberti described the palace as a city in little, and, like cities, Italian Renaissance palaces vary in type according to differences of climate, tradition and social structure. On to these regional stocks were grafted new architectural strains, reflecting theoretical reinterpretations of antiquity and individually influential examples. The atrium and peristyle house described by Vitruvius and now known from Pompeii did not survive antiquity, and much of the interest of Renaissance designs lies in creative misunderstandings of Vitruvius's text. Medieval palace architecture probably inherited the insula type of ancient apartment house, related to the modest strip dwellings which never disappeared from Italian cities. In Florence a merchant palace developed from fortified beginnings, with vaulted shop openings on the ground floor, and the main apartments above, reached by internal stone staircases opening from an inner court. Renaissance developments regularized without changing the essential type, although large cloister-like courtyards were introduced, while shops came to be thought undignified. At Michelozzo's Medici Palace (1444) a square arcaded courtyard with axial entrance lies behind a façade of graduated rustication, with biforate windows, a classical cornice replacing the traditional wooden overhang. The apartments on the 'piano nobile' formed interconnecting suites of rooms of diminishing size and increasing privacy. The classical orders which Alberti introduced to the façade of the Palazzo Rucellai (c.1453) were not taken up by the conservative Florentines, who continued to build variations on the Medici Palace (Palazzo Pitti; Palazzo Strozzi). In the 16th century rustication was reduced to quoins and voussoirs, and large windows appeared on the ground floor, 'kneeling' on elongated volutes. At Urbino the Ducal Palace (1465) reflected Alberti's recommendations for the princely palace, and was in turn influential on late 15th century palaces in Rome (e.g. the Cancelleria). A harmonious Florentine courtyard and ample staircase replace the embattled spaces of medieval seigneurial castles, of which vestiges remain only in the towers flanking the balconies of the duke's private apartments, designed as a scholarly retreat. In the absence of a merchant class or a cultured nobility in 15th century Rome, the architectural pace was set by the papal court. Papal incentives to build, and large households, meant less compact plans for cardinals' palaces, often built next to their titular churches. Renaissance forms appear in the unfinished courtyard of the Palazzo Venezia (1460s), with its arcade system derived from the nearby Theatre of Marcellus, and in the delicately ordered stonework of the Cancelleria (1485). In the 16th century vestigial corner towers and shops disappear from cardinals' palaces, and Antonio da Sangallo's Palazzo Farnese (1516) introduces symmetrical planning and Vitrivuan elements, like the colonnaded vestibule, behind a sober Florentine façade, enlivened by Michelangelo's cornice. A smaller palace type supplied the needs of an enlarged papal bureaucracy, more ambitious for display than for domestic accommodation. Bramante's 'House of Raphael' sets the façade style not only for this new type, but also for Renaissance houses all over Europe. Raphael and Peruzzi made ingenious use of difficult sites (Palazzo da Brescia; Palazzo Massimi), and their sophisticated façades flattered the architectural pretensions of patron and pope (e.g. Palazzo Branconio dell'Aquila). Movement of patrons and architects, especially after the Sack of Rome, meant a diffusion of Roman forms to central and northern Italy, where Sanmicheli's palaces in Verona, and Palladio's in Vicenza, adapted Roman types to suit local conditions. Palladio's 4-columned atrium is a Vitruvian solution to the traditionally wide Veneto entrance hall, and his plan for the Palazzo da Porto-Festa contains explicit references to Vitruvius's House of the Greeks. In Venice, defended by its lagoon and a stable political system, the hereditary aristocracy built palaces open to trade and festivity on the Grand Canal. The traditional Venetian palace has a tripartite structure: long central halls above entrance vestibules used for unloading merchandise are lit on the canal façade by clusters of glazed windows (rare elsewhere), and at the back from small courts with external staircases (as in the Ca' d'Oro). Codussi's palaces introduced biforate windows and a grid of classical orders into the system, while Sansovino's Palazzo Cornaro retains vestiges of the Venetian type (small courtyard; tripartite façade) despite its Bramantesque coupled orders and licentious window surrounds. Other cities, like Genoa, evolved influential types. Through engravings and the illustrated treatises, Italian Renaissance ideas of palace planning, originally evolved in response to specific conditions, came to be applied all over Europe. Negri, Vicenza, and an allegorical frieze (c. 1665) in the Palazzo Giustiniani Baggio, Vicenza; for the latter he collaborated with the sculptor Giambattista Barberini (d 1666), the quadraturaGLOSSARYA type of illusionistic decoration in which architectural elements are painted on walls and/or ceilings in such a way that they appear to be an extension of the real architecture of a room into an imaginary space. It was common in Roman art, was revived by Mantegna in the 15th century, and reached its peaks of elaboration in Baroque Italy. The greatest of all exponents of quadratura was probably Pozzo, in whose celebrated ceiling in S. Ignazio, Rome, architecture and figures surge towards the heavens with breathtaking bravura. Unlike Pozzo, many artists relied on specialists called quadraturisti to paint the architectural settings for their figures (see Guercino and Tiepolo, for example). specialists Giuseppe Arighini and Giambattista Gattucci and the frescoGLOSSARYWall painting technique in which pigments are applied to wet (fresh) plaster (intonaco). The pigments bind with the drying plaster to form a very durable image. Only a small area can be painted in a day, and these areas, drying to a slightly different tint, can in time be seen. Small amounts of retouching and detail work could be carried out on the dry plaster, a technique known as a secco fresco. painters Pietro Ricchi and Giovanni Ghisolfi.
His most important late decorative work dates from 1671 and consists of 11 canvases showing the TriumphGLOSSARYWith growing interest from the early 14th century in the history of ancient Rome came a fascination with the city's conquests, the wars by which they were won - and the ceremony which marked their success: the victor's triumph. The knowledge that the privilege of being commemorated by one of these enormous and costly processions of warriors, loot and prisoners was given sparingly, only to the sole commander of a major victory over a foreign army of whom at least 5000 were slain, added to the glamour of the triumph. Its centrepiece was the chariot of the victor himself. Dante gave one to Beatrice in Purgatorio XXIX: 'Rome upon Africanus ne'er conferred / Nor on Augustus's self, a car so brave'. But it was tentatively with the relief carvings on the Triumphal Arch (1452-66) at Castelnuovo in Naples commemorating Alfonso the Magnanimous, and finally with Mantegna's superb Triumph of Caesar cartoons (Hampton Court), that the visual reconstruction of a Roman triumph became complete. Meanwhile, in an age which did not like the idea of large numbers of victory-flushed soldiers parading through its streets, the military triumph became sublimated, as it were, into a number of less controversial forms. This was largely under the influence of Petrarch's 'Trionfi' - poems describing the processions commemorating the triumphs of love, chastity, death; fame, time and eternity. Disseminated soon after his death, they soon appeared in illuminated manuscripts, and the triumph scene became a popular one for woodcuts, decorated marriage chests and other paintings, most beautifully of all on the backs of Piero della Francesca's portraits of Federigo da Montefeltro and his wife, Battista Sforza. Other 'triumphs' were invented: of the seasons, of virtues and of the arts. Nor was the theme allowed to be simply a profane one. Just before his death Savonarola published his 'Triumph of the Cross', in which the reader was invited to imagine 'a four-wheeled chariot on which is seated Christ as Conqueror.' Before it go the apostles, patriarchs and prophets, beside it the army of martyrs, behind it, after 'a countless number of virgins, of both sexes', come the prisoners: 'the serried ranks of the enemies of the Church of Christ.' This aspect of the theme was magnificently realized in Titian's great woodcut 'The Triumph of the Faith'. of St Nicholas and the Virtues, for the ceiling of the oratory of S Nicola, Vicenza. His most original works, however, are his small bacchanals, indebted to Titian and to Testa, which he interpreted with wit and a melancholy charm. His favourite subjects were the Triumph of Silenus (e.g. Venice, Accademia) and the Realm of Hypnos (e.g. c. 1656, Vienna, Kunsthistorisches Museum.; c. 1665, New Haven, CT, Yale University Art GalleryGLOSSARYan upper story, similar to a tribune, running along the side of a building and open on one side to the interior; in a church (basilica) above the side aisles, over the ambulatory (central-plan building) and also over the west end. The gallery was used to keep certain groups of worshippers apart (women, noblemen).). Carpioni was also a gifted etcher, of religious and mythological subjects (e.g. The Elements, and there are collections of his drawings at the Uffizi, Florence, and the Ashmolean Museum, Oxford.
