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BELLINI, Giovanni - b. 1426 Venezia · d. 1516 Venezia - WGA

02 — ARTIST

BELLINI, Giovanni

b. 1426 Venezia · d. 1516 Venezia

BELLINI, Giovanni

BIOGRAPHY

Venetian painter, founder of the Venetian school of painting, Giovanni Bellini raised Venice to a center of Renaissance art that rivaled Florence and Rome. He brought to painting a new degree of realism, a new wealth of subject-matter, and a new sensuousness in form and color.

Giovanni Bellini was born in Venice, Italy. Little is known about his family. His father, Jacopo, a painter, was a pupil of one of the leading 15th-century Gothic revival artists. Giovanni and his brother Gentile probably began their careers as assistants in their father's workshop.

In his early pictures, Bellini worked with tempera, combining a severe and rigid style with a depth of religious feeling and gentle humanity. His first phase as an artist was strongly influenced by his formidable brother-in-law, the Paduan painter Andrea Mantegna, from whom he took a sculpturesque figure style; a sense for the potential eloquence of contour line; and occasional compositional ideas, as in the early Agony in the Garden (1460s, National Gallery, London), which was the first of a series of Venetian landscape scenes that continued to develop for the next century. Four triptychs in the Venice Accademia and two Pietàs, both in Milan, are all from this early period. Bellini's St. Vincent Ferrer altarpiece, which is still in the church of Santi Giovanni e Paolo in Venice, was painted in the mid-1470s.

The personal components of Bellini's style, which became fundamental to the character of Venetian Renaissance painting as a whole, found expanded scope and an altered form in his painting of the 1470s. Flemish painting and, in 1475, Antonello da Messina's paintings, showed Bellini the possibilities of the oil medium, which he used from then on in place of tempera. His color took on added depth, and he explored the interactions of color, light, air, and substance still more fully. As a result, the distinction between solids and space became less clear; air began to mediate between them; contour lines gradually disappeared, to be replaced by transitions of light and shadow. Saint Francis (1480?, Frick Collection, New York City) represents an early stage in this process. The process is well advanced in two dated pictures of the 1480s: Madonna of the Trees (1487, Accademia, Venice) and Madonna with Saints (1488, Church of the Frari, Venice).

In 1479 Bellini took his brother's place in continuing the painting of great historical scenes in the Hall of the Great Council in Venice. During that year and the next he devoted his time and energy to this project, painting six or seven new canvases. These, his greatest works, were destroyed by fire in 1577.

The Saint Francis also represents an important innovation of Bellini's in these years-paintings in which mood and meaning are conveyed at least as much by landscape as by figures. In the landscapes themselves, he combined a Flemish-inspired minuteness of brilliantly rendered detail with an Italian grasp of general principles as no previous artist had done. Equally significant in setting precedents was a series of monumental altarpieces portraying the Madonna enthroned among saints. In these, figures, space, light, architecture, and sometimes landscape were balanced with seemingly effortless perfection to achieve a complex but harmonious image of serene grandeur. Such paintings as, for example, Madonna with Doge Agostino Barbarigo (1488, Santa Pietro Martire, Murano), are pioneer exemplars of the High Renaissance style.

The latest of the series, Madonna with Saints (1505, San Zaccaria, Venice), typifies Bellini's late style. Complex modulations of color establish a mellow overall tone within which the figures, their surroundings, light, and air seem inseparable-merely different aspects of a single identity. Forms are ample but less dense than before; paint is delicately applied to give their edges and surfaces a hazy indistinctness. The Feast of the Gods (1514, National Gallery, Washington, D.C.), the landscape of which was devised by Titian, shows Bellini, still flexible and inventive in his 80s, turning to classical and pagan subject matter shortly before his death in 1516 in Venice.

At the end of his career Bellini became one of the greatest landscape painters. His ability to portray outdoor light was so skillful that the viewer can tell not only the season of the year but also almost the hour of the day. Bellini lived to see his own school of painting achieve dominance and acclaim. His influence carried over to his pupils, two of whom became better known than he was: Giorgione (1477?-1510) and Titian (1488?-1576). His younger contemporary, the German painter Albrecht Durer, wrote of Bellini in 1506: "He is very old, and still he is the best painter of them all." Bellini died in Venice in 1516.

Bellini's historical importance is immense. In his 65-year evolution as an artist, he brought Venetian painting from provincial backwardness into the forefront of Renaissance and the mainstream of Western art. Moreover, his personal orientations predetermined the special nature of Venice's contribution to that mainstream. These include his luminous colorism, his deep response to the natural world, and his warm humanity.

CURATED SELECTIONS

Paintings between 1460 and 1469: Polyptych of San Vincenzo Ferreri

16 SELECTED · 173 CATALOGUED

The polyptych of St Vincent Ferrer, executed for the altar dedicated to the saint in the Venetian basilica of St John and St Paul, is Bellini's first public assignment. It comprises nine panels arranged in three parts: above the Pietà with the Virgin and the Angel of the Annunciation at the side; in the centre the titular saint with St Christopher and St Sebastian at the sides; in the predella five miracles of the saint. Formerly the painting was crowned by a lunette which is lost.

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Paintings between 1470 and 1479: Pesaro Altarpiece

8 SELECTED · 173 CATALOGUED

The Pesaro Altarpiece was executed for the church of San Francesco in Pesaro. Coronation of the Virgin remained in the church at the time of its dissolution in 1797, then became the property of the Comune, and after various vicissitudes ended up at the Musei Civici in Pesaro, where it is now. The Pietà, which according to customary canons of the time crowned it, at the time of the church's dissolution, went to Paris; it was recovered and brought to Rome by Canova in 1815; it finally came to the Vatican Pinacoteca.

The altarpiece celebrates the profession of Franciscan faith (an Order linked to the Sforza family, then lords of Pesaro, by strong bonds of devotion and protection) through the presence, at the sides of the throne and in the left and right-hand pilasters, of saints whose cult was particularly venerated and fostered by the friars in Pesaro.

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Paintings between 1480 and 1489: Barbarigo Altarpiece

4 SELECTED · 173 CATALOGUED

The painting representing the Madonna and Child, St Mark, St Augustin and the kneeling Agostino Barbarigo, and musician angels is known as the Barbarigo Altarpiece. It is signed and dated in the centre of the Virgin's throne: "IOANNES BELLINVS 1488". It was commissioned by Doge Agostino Barbarigo, member of an important family of the Venetian aristocracy, who placed the painting in the most prominent position of the main hall in the family palace. Dying in 1501, Agostino left the canvas to the women's monastery of Santa Maria degli Angeli at Murano. However, the canvas was soon moved to San Pietro Martire, Murano, to make space for an Annunciation (now lost) commissioned to Titian.

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Paintings between 1480 and 1489: Frari Triptych

11 SELECTED · 173 CATALOGUED

The signed and dated triptych with the Virgin and Child Enthroned with Two Musician Angels and Sts Nicholas, Peter, Mark, and Benedict is in the Pesaro chapel of the Santa Maria Gloriosa dei Frari. In this chapel lie the mortal remains of Frenceschina Tron, wife of Pietro Pesaro, and was commissioned by the couple's sons, Nicolò, Marco, and Benedetto. The work thus portrays the eponymous saints of the entire family. The paintings wooden frame is probably designed by Bellini himself in perfect spatial harmony with the painting.

Although apparently more "archaic" in that it once again follows a polyptychal scheme (possibly on the request of the commissioners), in many respects the painting constitute a further evolution of the San Giobbe Altarpiece, of which it is reminiscent in many ways.

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Paintings between 1480 and 1489: San Giobbe Altarpiece

6 SELECTED · 173 CATALOGUED

This altarpiece representing the Madonna with the Child, Saints and Angels was executed for the church of San Giobbe in Venice, originally over the second altar on the right of the church, completing, in an illusory way, with its own spatiality, the Lombardian architectural plan. When it appeared, it immediately became one of Bellini's most celebrated works. The datation is uncertain, however, it is assumed that this was the first altarpiece by Bellini painted with the new oil technique introduced by Antonello da Messina in Venice in 1475-76.

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Paintings between 1500 and 1509: San Zaccaria Altarpiece

6 SELECTED · 173 CATALOGUED

This altarpiece was executed by the seventy-five-years-old Bellini for the church of San Zaccaria in Venice. The altarpiece, commissioned in memory of Pietro Cappello, was already in its own time "considered one of the most beautiful and refined works of the master" (Ridolfi, 1648). The compositional and architectural structure of the canvas is not fundamentally very different from the San Giobbe Altarpiece: a niche-like apse surrounding the group of the enthroned Madonna and the saints who are positioned at her sides. However, many Madonnas with saints have been painted before and after, in Italy and elsewhere, but few were ever conceived with such dignity and repose.

The composition of the altarpiece is governed by a rigorous symmetry that highlights connections and contrasts in meaning: St Peter has his usual attributes, the keys of power and the closed book of acquired wisdom; St Jerome is deep in an open book, endless study still before him; Catherine and Lucy, sisterlike, are two demure, wise virgins, each with the same palm and the specific emblems of her martyrdom, a section of wheel in Catherine's case and Lucy's small bowl with her eyes. All the figures are arranged around the direct revelation of the mystery: the incarnation, passion, death, and resurrection of Christ. The story begins with angelic music, reaches its climax in the exhibition of the Child in the arms of Mary, seated on the throne of Solomon, and is recapitulated in the mosaic, which features the early Christian symbols of the evergreen acanthus and the eagle of glory.

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WORKS IN ARCHIVE

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CITE THIS RECORD — BIBTEX

@online{wga-bellini-giovanni,
  author       = {Krén, Emil and Marx, Daniel},
  title        = {BELLINI, Giovanni},
  organization = {{Web Gallery of Art}},
  date         = {2026-09-09},
  url          = {https://beta.wga.hu/artists/bellini-giovanni-rd9bce162845a20},
  urldate      = {2026-09-09},
  langid       = {english}
}

ACCESSED 2026-09-09. REPLACE THE AUTHOR FIELD WITH THE COMMENTARY AUTHOR WHERE ONE IS NAMED.

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