02 — ARTIST
CIMABUE
b. 1240 Firenze · d. 1302 Firenze

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02 — ARTIST
b. 1240 Firenze · d. 1302 Firenze

BIOGRAPHY
Florentine painter. His nickname means 'Ox-head'. He was a contemporary of Dante, who refers to him in The Divine Comedy (Purg. xi. 94-6) as an artist who was 'believed to hold the field in painting' only to be eclipsed by Giotto's fame. Ironically enough this passage, meant to illustrate the vanity of short-lived earthly glory, has become the basis for Cimabue's fame; for, embroidering on this reference, later writers made him into the discoverer and teacher of Giotto and regarded him as the first in the long line of great Italian painters. He was said to have worked in the 'Greek' (i.e. Byzantine) manner, but to have begun the movement towards greater realism which culminated in the Renaissance.
Documentary evidence is insufficient to confirm or deny this estimate of Cimabue's art. The only work that can be proved to be by his hand is a St John forming part of a larger mosaic in Pisa Cathedral (1302), but tradition has tended to attribute to Cimabue many works of outstanding quality from the end of the 13th century, such as the Madonna of Santa Trinità (Uffizi, Florence), a cycle of frescos in the Upper Church of San Francesco in Assisi, and a majestic Crucifix in Santa Croce (badly damaged in the Florence flood of 1966). If these highly plausible attributions are correct, Cimabue was indeed the outstanding master of the generation before Giotto. The movement towards greater naturalism, however, may owe more to contemporary Roman painters and mosaicists (Cavallini, Torriti) than to him; he is documented in Rome in 1272 and could have known their work.
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Most of the frescoes in the transept of the upper church of San Francesco, as well as in the apse, were executed all at once by Cimabue and his workshop. Cimabue, who came from Florence, is the first of the mural painters active in Assisi who can be identified by name. The subject matter of the extensive pictorial program that was executed under Cimabue's direction in the transept and the apse is based for the most part on the dedications of the altars in the western section of the church. A thirteenth-century inscription indicates that the altar in the south transept was dedicated to the archangel Michael; the high altar, to the birth of the Virgin; and the altar in the north transept, to the apostles or to Peter and Paul. Accordingly, the apse had scenes from the life of the Virgin, culminating in the Assumption; the south transept had motifs from the Apocalypse and a large Crucifixion on the east wall; the north transept arm had scenes from the lives of the apostles and another large Crucifixion; and the crossing vault had the evangelists.
Reproductions of the frescoes in the Upper Church are listed in the Web Gallery of Art in sections of Cimabue, Giotto, Jacopo Torriti, Master of Saint Cecilia, Master of the Isaac Stories, and Unknown Italian Masters.
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@online{wga-cimabue,
author = {Krén, Emil and Marx, Daniel},
title = {CIMABUE},
organization = {{Web Gallery of Art}},
date = {2026-09-09},
url = {https://beta.wga.hu/artists/cimabue-ra7c02ef3068e9c},
urldate = {2026-09-09},
langid = {english}
}ACCESSED 2026-09-09. REPLACE THE AUTHOR FIELD WITH THE COMMENTARY AUTHOR WHERE ONE IS NAMED.